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He Tohu Kahurangi, He Tohu Rangatira

If you are considering receiving the facial markings from Turumakina, we ask that you peruse this page to gain an understanding of the protocols and processes one must go through to embark on the journey of mataora/kauae.  Mataora & Kauae are reservedly for those of Maori descent only. To wear the markings of your ancestors proudly, it is necessary to also understand the history of these markings.

Additionally, due to the nature of the mahi as a pathway of healing, transformation and reclamation, we ask you attend an online waananga with Turumakina which outlines the history, rites of passage of this journey and responsibilities as a kaiwhiwhi, all to helping yourself and whanau understand this taonga. Details of this process will be provided when we receive your booking request. 

Some of the korero shared here comes from a variety of sources and also from a personal standpoint. Do note that not all moko artists or moko enthusiasts espouse to this peka korero. For as many diverse marae and hapu there are, there are also just as many diverse tikanga, korero and beliefs. 

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The story of Mataora and Niwareka is found in Te Kauae Runga, the Celestial basket of the esoteric book of knowledge that was composed from the oral history of Kahungunu, who originated in North of Te Ika aa Maaui. This historical record talks of Mataora retrieving the Taonga of Moko from the Realm of Rarohenga, the Underworld, where his wife Niwareka was from. 


Niwareka fled back to her home land after her husband beat her, a domestic violence occurance. He regretted his mistake and journeyed to her homeland to seek forgiveness and win her hand back. He was of course confronted by her Father and their people for the violence inflicted upon their daughter, this is not the way of Rarohenga! Rarohenga is a place of peace and Love. 


This sets the basis for the foundation of the Pathway of Mataora. He Tohu Rangatira! The Mark of Nobility, nobility in the sense of integrity and a self directed sense of morality and ethics that seeks to be a good person, of service to others, to the community. A stance of responsibility to your community at large, both human and to all the children of Papatuuaanuku, animal, plant and fish alike, for we are in fact the teina, ie: the youngest sibling in this symbiotic relationship with nature. 


In short, to wear this mark you should seek to be a good person!  Mata-Ora, the living face or the face of well being, should be a mark of transformation. We all have made mistakes in our lives, may this journey remind you everyday to make good choices for yourself and everyone around you.

Please note that a completed mataora is done via a staged process. Staging a mataora in a phased process, as done in traditional times, is essential. This methodical approach not only preserves the cultural and ancestral integrity of the practice but also revitalizes the pragmatic relevance of each section. By doing so, it reinforces the deep-rooted significance and maintains the true essence of mataora.

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Hine-Nui-Te-Po was created in the beginning as Hine-Ahu-One; the earth formed maiden, and was given the breath of life by Taane her Creator. She was known from that point on as Hine-Tii-Tama, the dawn maiden, signalling the dawn of humanity, the original mother of human kind. But once she learnt that her husband (Taane) was also her father, she was heartbroken and fled to Rarohenga, the underworld to become Hine-Nui-Te-Po.


When Maaui endeavoured to gain immortality for humanity by changing his form into that of a lizard and passing through the womb of Hine-Nui-Te-Po and taking out her heart while she slept, so that there would be no one in Rarohenga to welcome the spirits of the dead, he failed in his attempt and it costed him his life. The great lady of the night awoke and crushed him between her legs! The manawa (centre passage way) of the Kauae represents this pathway via which Maaui attempted to enter Hine-Nui-Te-Po.


Maui gained his knowledge of magic and earthly skills from his kuia (grandmother), Muri-Ranga-Whenua who gave him her knowledge symbolised as her lower jaw, as it was he who would come to feed her because she was blind. 


It was from her jawbone that he fashioned Te-Matau-aa-Maaui, the famous hook that he used to fish up the land of Te-Ika-aa-Maaui. This jawbone represents Te Kauwae Raro, the basket of Terrestrial knowledge, the Knowledge of Papatuuaanuku, our Primal mother. 


As you can see Maaui’s life was guided by and ended by feminine Atua (Deities). Te-Ara-Puapua-aa-Maaui is a reminder to mankind just who has the last say! This planet is feminine, and our women are the mothers of mankind, the womb a sacred passage way that new and old spirits alike enter into this world of light, to enact their destinies in the world.


Te Mana oo te Wahine! 

Process for Mataora & Kauae

The pathway to Mataora/Kauae is a process of seeking the support and guidance of your whanau and elders in undertaking this life changing experience. Tattooing the face can have obvious social implications, our modern world is of a capitalistic and politically biased structure, and one must be prepared for some challenging encounters from society.


Jobs have been terminated and denied, racism and fear can make people react to your pathway in undesirable ways. So having that support system in place will mitigate a sense of aloneness, and in fact will strengthen your stance and choice to wear this noble mark with a humble pride and rooted strength.


Approach the journey in a ceremonial manner, this is a rites of passage! And should be taken on at an important time in life. Having a good kaupapa or reason will ground the journey with mana! It is your birthright as a Maori descendant, but should be taken up as a benchmark of achievement or a commemoration of an important person or event in ones life. Not because it’s trendy!

The next step is to ensure you resonate with Turumakina's mahi and energy. To better understand him as an individual and as your kai ta, here's a poem he wrote on the sacred work of ta moko to give you an insight of how highly he respects the mahi and the connection he shares with the wearer. 

Turumakina Duley, Ta Moko Artist

MOKO - The Ancient Mark

Born of Rarohenga in the realms of the deep

Through mists of the ages the sages do keep 

The sacred links and priestly connections 

To WhakaRuuaumoko the fledgling god turned under, 

Beneath the surface of mother Gaia, 

Given to him a sacred fire, 

Eruptions volcanic through veins of the earth

Our mother left beautifully scarred and adorned gives birth to her children

Of the redness of earth from Kurawaka are we, 

Reflecting the gods perfectly, divinely

Great Taane our father progenitor true

Of Hine and Tiki from Papatuuaanuku!


Deep are the furrows of kauri stained brows, 

Ancient the blood stained chisel that ploughs, 

Through flesh and bone, 

Ancestral lines chiefly in origin and intent

This privileged legacy of sacred descent 

Masterfully delineated in symmetrical prose

Resting on layers of glory and woes

Bridging the worlds of darkness and light

Mataora and Niwareka in their fateful plight

He of the light and She of the night

Brought chisel and healing to the realm of the light

Thus are the origins of the ancient mark

Thus is the journey of which we embark.

If all the above resonates with you, then by all means please proceed with the booking process

    TURUMAKINA Half Day (3 hours) = $700 Full Day (6 hours) = $1300 Extra hours AUD$250/hour All rates include design time IFYREFINI Priced by piece (all prices include design fee) We have a studio minimum of $300. Costs will increase for conventions and international guest spots outside of Australia and New Zealand.
    Yes. To lock in an appointment, we require a non refundable deposit of $100 within 7 days of making your booking. The deposit will be deducted from the final cost of your last tattoo session. As part of the deposit policy, your deposit will be forfeited in the event of a no-show, cancellation or reschedule without adequate (7 days) notice.
    Credit Card (AUS & NZ only) Pay Deposit - extra processing fee of $3 Bank Transfer (AUS) Bank: Heritage Bank Name: Arts Elemental Bsb: 638-060 Acc: 15230848 PAYID: Bank Transfer (NZ) Bank: Wise Name: Ify Duley Acc: 02-1291-0322791-000 Bank Transfer (SG) Bank: Wise Asia Pacific Name: Ify Duley Acc: 624-475-0 Bank Code: 0516
    TURUMAKINA Consultation and implementation are normally done in one visit. Your booking request is seen as your consultation, so take this as an opportunity to express all of your concepts and requirements and pepeha for the piece. On the day of your appointment itself, Tu will combine his artistic input and cultural knowledge experience of over 29 years to come up with a unique ta moko customised to you. He does this by connecting to your energy and allowing the design flow to occur naturally through you. Hence the design comes from you in more ways than one - it is a reflection of your inner self. To ensure quality artistry and workmanship, Tu asks for full artistic license over his work. Implementation starts after a karakia (Maori prayer) which cleanses the spiritual energies around us physically and in our environment. IFYREFINI Every tattoo is curated uniquely for every client. Her design process involves understanding your concepts/ideas and then transforms your story artistically using concepts of sacred geometry and universal design elements from nature. Please be as specific as you can with the details as a preview of the design is only provided the night before or sometimes the morning of your appointment, which allows for minor changes, if any. The more open minded you are, the better the outcome of your tattoo.
    We recommend to book at least 2 months in advance to avoid any disappointments as we are normally fully booked between 4 to 6 months in advance.
    Our current tour is listed on our BOOKINGS page. We usually only list our schedule 6 months in advance. Subscribe to our WAIT LIST to receive updates of our upcoming tour dates & locations.
    Yes, and cash only.
    Although we operate from a home based private studio on the Gold Coast, it is fully licensed, approved by council, health and office of fair trading departments. The set up is professional and yet comfortable therefore your tattoo experience is held in a serene and tranquil environment. The creative and transformative energies of our studio provides a healing space for visitors to connect with their body, mind and spirit, revealing markings etched on skin, which ultimately comes from within. We believe ta moko is a sacred art form, therefore the whole experience is performed in a sacred space.
    Besides using sterile equipment and practising safe hygiene, we also use vegan inks and biodegradable disposables supplied by our sister company, Eco Tattoo Supplies. Our studio is solar powered and as the act of tattooing is a sacred ritual, we continually have our sacred space smudged with sage and Maori traditional incantations to bless the space and the energies we are working with.
    We suggest a good night’s sleep as well as a hearty meal before your appointment with plenty of water. Please do not consume any alcohol at least 24 hours prior. It would be preferable that the area that is to be tattooed be clean and shaved. Best to bring some snacks and water to keep you sustained during your session. Also, please dont wear white clothing on the day of your appointment :)
    We are based in Pimpama, Gold Coast of Australia. As we are a private studio, we will provide the exact address after a booking deposit has been paid.
    We strongly advise against getting a tattoo while pregnant or nursing. Any possible risk to the physical and spiritual health of the mother and baby should be avoided.
    Please refer to this page for all the information required >> MATAORA & KAUAE >>
    1) PHYSICAL PREPARATION Besides eating and sleeping well, we suggest doing a "pure" (an ocean cleansing and healing ceremony) prior to your appointment. This could be as simple as taking a dip in Tangaroa with